Q0049Little by little fills the measure.
Small, steady efforts eventually fill the whole (Swahili: 'Haba na haba hujaza kibaba').
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Q0049
Q0050The nail that sticks out gets hammered down.
In group-minded cultures, those who stand out face pressure to conform (Japanese: 'Deru kugi wa utareru').
Q0051Even dust, when piled up, becomes a mountain.
Tiny things accumulate into something vast — small efforts matter (Japanese: 'Chiri mo tsumoreba yama to naru').
Q0052The bamboo that bends is stronger than the oak that resists.
Flexibility outlasts rigid strength; yielding can be its own kind of resilience.
Q0053A clever hawk hides its claws.
A hawk does not need to advertise its claws for them to be real. The Japanese proverb values quiet mastery over display: skill is often most convincing when it is controlled.
Q0054The frog in the well knows nothing of the great ocean.
A narrow experience breeds a narrow view; there is always a wider world beyond what you know.
Q0055A tiger dies and leaves its skin. A person dies and leaves their name.
The proverb contrasts what an animal leaves physically with what a person leaves socially. A name here means reputation, memory, and the moral trace of how a life touched others.
Q0056Even monkeys fall from trees.
Even experts make mistakes — nobody is perfect (Japanese: 'Saru mo ki kara ochiru').
Q0057Beginning is half the task.
The proverb exaggerates to defeat hesitation. Starting does not solve everything, but it breaks the spell of distance: once a task exists in the real world, it is no longer only a fear in the mind.
Q0058The best time to plant a tree was twenty years ago. The second best time is now.
The ideal moment to act passed long ago, but the next best moment is now — so begin today.
Q0059One generation plants the trees. Another gets the shade.
We enjoy the foresight of those before us, and should plant for those who come after.
Q0060A wise man makes his own decisions. An ignorant man follows public opinion.
A saying passed down in the Chinese proverb tradition. It draws a clean line between two ways of deciding: the wise weigh things and choose for themselves, while the unthinking simply drift with whatever the crowd believes. Independent judgement, it suggests, is the real mark of wisdom.
Q0061A jug fills drop by drop.
A condensed English form of a genuine Dhammapada teaching (verses 121–122): drop by drop the water-pot is filled — and the verses apply it both ways, to evil accumulating and to good. Great outcomes rarely announce themselves; they assemble quietly out of small repeated acts, which is exactly why small acts deserve vigilance.
Q0062No one saves us but ourselves.
A theme straight from the Dhammapada (verse 165): by oneself is evil done, by oneself is one purified. The Buddha presented himself only as a guide — teachers point the way, but the walking cannot be delegated. Its point is not loneliness; it is the dignity of responsibility.
Q0063The tree laden with fruit always bends low.
The truly accomplished are humble — like a fruit-heavy branch, greatness bends low.
Q0064A guest sees more in an hour than the host sees in a year.
Familiarity can make people blind to their own surroundings. A guest notices the pattern, smell, habit or tension the host has stopped seeing, which is why outside eyes can be uncomfortable and useful at once.
Q0065When an elephant is in trouble, even a frog will kick him.
The proverb is a sharp observation about status. When power is intact, people flatter it; when it falters, even the timid may join the attack. It warns that fortune protects reputation less reliably than character does.
Q0066Knowledge is a treasure, but practice is the key to it.
A proverb from the wider Persian and South Asian world. Knowledge stored away is only potential; it becomes valuable when practice turns it into skill.
Q0067Fortune favours the bold.
Luck tends to reward those who act with courage. From the Latin 'Audentes fortuna iuvat'.
Q0068A healthy mind in a healthy body.
The Latin phrase comes from Juvenal and is usually rendered as “a sound mind in a sound body.” Modern culture often uses it as a fitness motto, but its deeper force is balance: thought, character, rest, and bodily care belong together.
Q0069The gods help those who help themselves.
An ancient maxim: versions appear in Aesop's fables (“Hercules and the Waggoner”) and in Greek tragedy, and the polished English form was spread by Algernon Sidney and then Benjamin Franklin's Poor Richard's Almanack (1736). Despite its churchy sound it is not biblical. The meaning has never changed: fortune tends to arrive where effort is already under way.
Q0070Do not judge a person until you have walked in their shoes.
Widely associated with Native American wisdom. Before condemning another, imagine their circumstances — understanding asks us to travel a mile in their shoes.
Q0071The one who climbs the highest tree sees the furthest, but also falls the hardest.
The proverb does not mock ambition; it prices it. Higher positions can bring wider vision, but also greater exposure, isolation, and consequences when judgment fails.
Q0072Do not stand in a dangerous place hoping not to be hit.
Don't court avoidable danger and trust to luck; remove yourself from harm's way.